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Kol Isha The Voice of the Woman ~ Kol Isha means “voice of the woman” Although the Bible as a work of literature is replete with colorful characters who help define certain moral and ethical characteristics most of the memorable main characters are male In truth many women people the pages of this story as well

Kol Isha Women of the Wall ~ Kol Isha literally means “the voice of a woman” There is a debate in Talmudic and rabbinic literature as to whether or not men can hear the voice of a woman At the heart of this issue is the Talmudic understanding Berakhot 24a Kiddushin 70b and Sotah 48a of Shmuel’s statement “Kol b’isha ervah” the voice of a woman is ervah

Listening to Women Sing Halachipedia ~ Kol Isha Overview A woman’s voice is considered Ervah inappropriate expression of a woman and it is absolutely forbidden for a man to listen to a womans voice Theres a major dispute whether this severe prohibition is biblical or rabbinic As a separate issue for a man to think improper thoughts is a biblical prohibition

Kol Isha A Woman’s Voice – Merrimack Valley Havurah ~ Were hearing a woman’s voice reading sacred Scripture in a public liturgical setting a problem of kol b’ishah the gemara certainly would have said so Similarly as noted above there are a number of authorities who hold that a woman is obligated to hear the megillah read just like men and can therefore count in the minyan and read for

Kol Isha – The Voice of a Woman CHASKALDAUGHTER ~ Kol Isha – The Voice of a Woman Last year the Cape Town Jewish Community had vigorous debate about whether women should be allowed to sing at public events as due to an obscure piece of commentary on the Torah “kol isha b’ervah” – the voice of a woman is nakedness

Kol Ishah A Woman’s Voice Womens League for ~ The concept of Kol Ishah A Woman’s Voice was initially derived from the 20 th anniversary celebration of the Jewish Theological Seminary’s investiture of female cantors Commemorated by this year’s Torah Fund pin it was a deliciously ironic tribute to women whose voices were once banned from public ritual

Kol Isha Malka Ziporas Lekhaim as the voice of the ~ The Talmudic prohibition against hoi isha literally voice of a woman comes from two Talmudic sources Berachos 24A and Kiddushin 70A both of which describe a womans voice as nakedness kol bisha erva and argue that a womans singing voice could sexually arouse men and distract them from their holy work and prayer

The Voices of Women – Tablet Magazine ~ Being shomer negiah meant you wouldn’t touch a member of the opposite sex outside of immediate family members This concept applied equally to men and women Kol isha was different Literally “woman’s voice” it was the prohibition against men listening to women singing

Rabbi shines light on invisible Hebrew Bible ladies ~ Kol Isha or a “woman’s voice” has power when it is in dialogue with a man’s voice to debate the challenges the community and country are facing she said

Kol Isha Ask the Rabbi Response aishcom ~ Men should not listen to women singing because it can lead to impure thoughts Mishnah Berurah 7517 The source is from the Talmud Brachot 24a A womans voice can be erotic as it is written For sweet is thy voice and thy countenance is comely Song of Songs 214